LawChakra

Honour Killings in India: Cultural Practices vs. Legal Provisions

Thank you for reading this post, don't forget to subscribe!

Honour killings are brutal crimes driven by patriarchal norms, where individuals—especially women—are murdered by their own families for perceived violations of social or cultural honor.

NEW DELHI: Honour killings represent one of the most heinous forms of gender-based violence, deeply rooted in patriarchal and regressive societal norms. These crimes involve the murder of individuals—primarily women—by their own family members under the pretext of preserving familial or community “honour.” The triggers for such killings range from inter-caste or inter-religious marriages to a woman’s perceived deviation from traditional social expectations. Despite constitutional guarantees of individual freedom and legal provisions under the Indian Penal Code (now Bharatiya Nyaya Sanhita), honour killings continue to persist, often supported by informal social structures like caste panchayats.

A recent incident in Madhya Pradesh, where a woman was brutally murdered by her own family for choosing a life partner against their wishes, has reignited concerns over the prevalence of such crimes in India. Official data from the National Crime Records Bureau (NCRB) reported 25 cases of honour killings each in 2019 and 2020, rising to 33 cases in 2021. However, these figures are likely an underestimation, as many incidents either go unreported or are disguised under other categories of crime.

The persistence of honour killings highlights serious legal, social, and governance challenges that need urgent attention. While the Supreme Court of India has repeatedly condemned honour killings as a violation of fundamental rights, India still lacks a dedicated law to specifically criminalize these acts. The failure to enact strong legal frameworks, combined with deep-seated cultural justifications, has allowed such crimes to continue largely unchecked.

Honour killings, refer to

Acts of violence—most commonly murder—committed by male family members against female relatives who are perceived to have brought dishonor or shame upon the family. These killings are driven by deeply entrenched patriarchal and cultural norms, where a family’s so-called honor is linked to the behavior and choices of its female members”

Victims may become targets of honour-based violence for a variety of reasons, including:

Honour killings—also referred to as customary killings—are carried out based on the belief that the victim’s actions have disgraced the family or community. The perpetrators, often including fathers, brothers, uncles, or even mothers, act under the assumption that by eliminating the “dishonorable” individual, they can restore their family’s reputation and social standing. In some cases, the crime may have social or communal approval, making prosecution and legal intervention difficult.

In essence,

“An honour killing is a premeditated murder committed under the justification of preserving cultural honor”

This form of violence not only violates fundamental human rights but also perpetuates gender discrimination and social oppression, restricting women’s autonomy and reinforcing patriarchal control over their lives.

Honour killings have far-reaching consequences that impact not only the victims and their families but also society as a whole. These crimes reinforce gender inequality, undermine the rule of law, and draw international criticism for failing to uphold human rights.

Honour killings represent a grave violation of the fundamental right to life as enshrined in Article 21 of the Indian Constitution and international human rights conventions. Such acts deny individuals—especially women—their right to autonomy, personal liberty, and dignity. Furthermore, they perpetuate gender-based violence and reinforce patriarchal structures that limit women’s agency in making life choices, particularly regarding marriage and relationships.

The consequences of honour killings extend beyond the immediate loss of life, inflicting severe psychological trauma on the victim’s surviving family members and the community at large. Families who lose their loved ones to such violence often experience:

Honour killings often go unreported or underreported, either due to societal acceptance of the crime or collusion between law enforcement and community elders. The following challenges persist in the governance framework:

Honour killings contribute to the oppression of women, preventing them from accessing education, employment, and financial independence. This, in turn, sustains regressive traditions, particularly in rural areas, where female autonomy is often seen as a threat to traditional power structures. The suppression of women’s rights limits the social and economic progress of entire communities, reinforcing a cycle of poverty and gender disparity.

Honour killings have attracted global human rights scrutiny, leading to pressure on India to take stronger legal and policy measures.

While India does not have a dedicated honour killing law, such crimes are prosecuted under various sections of the Indian Penal Code (IPC), 1860, now replaced by the Bharatiya Nyaya Sanhita (BNS). These provisions include:

The Supreme Court of India has consistently condemned honour killings and emphasized the need for harsh penalties and legal safeguards to prevent such crimes. Some landmark judgments include:

Despite legal provisions and judicial intervention, honour killings continue to persist in India due to deep-seated societal norms, weak law enforcement, and lack of dedicated legal frameworks. To effectively combat this issue, the following reforms are necessary:

Addressing honour killings requires a multi-pronged approach, combining legal enforcement, judicial activism, and societal transformation. Until these measures are fully implemented, individual freedoms and human rights will remain at risk in the face of regressive cultural practices.

FOR MORE LEGAL UPDATES FOLLOW US ON YOUTUBE

Exit mobile version