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Decoding ‘Waqf by User’: Why the Supreme Court Raised Concerns Over Its Deletion

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The Supreme Court on Thursday took up petitions contesting the Waqf Amendment Act, 2025, focusing on the contentious removal of the long-recognized concept of ‘waqf by user’.

Decoding 'Waqf by User': Why the Supreme Court Raised Concerns Over Its Deletion

New Delhi – The Supreme Court of India, on Thursday, resumed hearing a series of petitions challenging the Waqf Amendment Act, 2025, a legislation that has stirred considerable controversy. The bone of contention lies in the government’s decision to dilute or effectively eliminate the concept of ‘waqf by user’, a move that has raised alarm bells among legal experts, community members, and religious institutions.

A waqf is a permanent dedication of property—movable or immovable—by a Muslim for purposes considered religious, pious, or charitable under Islamic law. These properties are typically managed by a caretaker known as a mutawalli and are deemed non-transferable and non-saleable once dedicated.

The term ‘waqf by user’ refers to properties that may not have formal deeds or documentation, but which have been continuously and publicly used for religious or charitable purposes—such as mosques, graveyards, dargahs, or community kitchens. These places have historically been acknowledged as waqf based on long-standing community use and tradition, even in the absence of formal legal recognition.

This concept was especially relevant for properties dating back to periods before formal land registration systems existed, helping to safeguard heritage religious spaces.

During the hearing on Wednesday, a bench led by Chief Justice posed critical questions to the Centre regarding the implications of removing ‘waqf by user’ from the legal framework. The Court observed that numerous properties—historically recognised as waqf—could lose their legal status simply due to lack of documentation.

The bench remarked:

“How will you register such waqfs by user? What documents will they have? It will lead to undoing something. Yes, there is some misuse. But there are genuine ones also.”

This observation underscores the risk of historical erasure and disruption to centuries-old religious institutions that may now be vulnerable to reclassification or de-notification.

The Court also expressed concern

“that properties already declared as waqf by judicial orders should not be subjected to de-recognition, at least while the constitutionality of the 2025 amendment is under judicial scrutiny”

The Waqf Amendment Act, 2025, brought in by the NDA government, introduced a significant shift. It narrowed the scope of who can declare a property as waqf—now requiring that:

This effectively removes or severely limits the concept of waqf by user, replacing customary usage with strict legal formalism.

The Centre has argued that the earlier law, especially the 2013 UPA-era reforms, opened the floodgates to misuse and wrongful classification of land—often including government-owned or private land—as waqf without solid proof. According to the government, the 2025 law seeks to curb this misuse and improve transparency.

As per data from the Waqf Assets Management System of India (WAMSI) portal:

Critics argue that removing legal recognition from these properties could cause irreparable harm to community infrastructure, especially in areas where formal ownership documents were never created or lost due to historical reasons.

The Supreme Court has not issued a stay on the new law but has insisted on maintaining the status quo until the matter is fully adjudicated. The Centre, represented by Solicitor General Tushar Mehta, has been granted seven days to file a preliminary response.

In the meantime, the Court also took note of the Centre’s assurance that no new appointments would be made to Waqf Boards until the case progresses further.

The removal of ‘waqf by user’ from India’s waqf framework has reignited an important legal and social debate:

As the Supreme Court continues to hear the matter, its decision could significantly reshape how waqf properties—especially undocumented ones—are treated under Indian law.

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